A Sense of Place

Brocket Hall, Hertfordshire © Julie Summers

Where were you born? I think it is fair to say that most people know their place of birth and probably the name of the hospital, maternity home, house name or number where they came into this world. Thinking about it, though, it is in some sense a strange question because chances are you have no personal knowledge of the place and you have probably never returned. Is it not a little unusual to imagine that you might meet up with people who were born in the same place as you? And further more to do so annually and in great numbers? I was born in Clatterbridge Hospital in Birkenhead and not far from Liverpool but I have never met anyone in my life, other than my siblings, who was born there. Two of my sons were born at the Rosie Maternity Hospital, now the Rosie Hospital, in Cambridge and as far as I know they have never met anyone else born there either.  So how extraordinary was it for me to visit Brocket Hall last month and to meet over fifty people who were born at the hall when it was a maternity home between 1939 and 1949?

Brocket Babies at the 2018 reunion © Julie Summers

The story of the Brocket Babies features in chapter one of Our Uninvited Guests and it is a remarkable story in so many ways. At the outbreak of the Second World War Brocket Hall belonged to Arthur Ronald Nall Cain, the second Lord Brocket, a well-known Nazi sympathiser. He was so close to the German Foreign Minister in the nineteen thirties that one of the bedrooms in the hall was renamed the ‘von Ribbentrop Room’, though it has since reverted to its previous name, the Queen Victoria, because she liked to stay in that modest but luxurious bedroom when she visited the hall in the mid-nineteenth century.

The Queen Victoria Bedroom, once known as the von Ribbentrop Room © Julie Summers

Brocket Hall has one of the most colourful histories of any of Britain’s country houses from royal love affairs, mad wives and illegitimate offspring to a healthy dose of society intrigue. In the nineteenth century the hall had been in the possession of two prime ministers: the Lords Melbourne and Palmerston, the mother of the former having been lover of the Prince Regent, later George IV. Naturally enough there is a room named after him too: the Prince Regent Suite. So how glorious from a historian’s point of view that this house, with its walls hiding past scandals, was taken over by the Red Cross and used as a maternity hospital for a decade at a time when childbirth was clinical and married women held up as paragons of virtue.

During the war the Prince Regent Suite was stripped of its furniture but the Chinese wallpaper lent colour to the recovery room and some mothers said they thought they had died and gone to heaven. © Julie Summers
Mothers recovering from childbirth in the Prince Regent Suite ©Imperial War Museums

There are photographs of mothers in the Prince Regent Suite sitting up in metal-framed hospital beds knitting white caps for their babies, attended by nurses in crisp white uniforms set against the background of the sumptuous Chinese design hand-painted silk wall-paper chosen by the Prince Regent for the room in which he would entertain Lady Melbourne. Not so however for those poor girls who found themselves carrying a baby conceived out of wedlock: they belonged to a class of woman to be condemned and whose babies would be taken away immediately after birth. Those whose families could afford to pay would send their daughters to Lemsford House, just outside the gates of Brocket Hall, where they were held until it was time to give birth in the delivery suite in the hall. Those who could not afford to pay were sent to Brocket Hall and worked below stairs in the kitchens and cellars. They were known as the Brownies. It is not clear from the records how many Brownies worked at Brocket Hall during and after the war but it would have been scores, if not hundreds. I found it a sad and chilling reminder of society’s relatively recent attitude towards illegitimacy. Indeed when I was growing up in the mid-nineteen seventies and a school friend of mine fell pregnant she was considered to be ‘in disgrace’ and her baby was delivered and adopted immediately. But she never returned to school.

Babies were cared for in the extensive cellars are Brocket Hall. A trainee nurse is bathing a very angry baby ©Imperial War Museums

In all, 8,388 babies were born at Brocket Hall including several pairs of twins. At the last count the couple who organise the Brocket Babies website (www.brocketbabies.org.uk) have a mailing list of over 1,100 ‘babies’ who were born there between September 1939 and November 1949. That is more than one in eight of all the babies. I find that fascinating.

Why does it matter to them where they were born? They could not possibly remember anything of Brocket Hall as they would have left with their mothers to go home, or with the Church of England Adoption Agency, after two weeks. But matter it does and it is clearly an essential part of who they are today. I believe it gives them a sense of belonging to an exclusive community whose existence was called into being by an event in history that none of those born at Brocket Hall experienced in person, namely the outbreak of the Second World War. But their mothers did. Each and every one of them lived through the war and but for the decision of the Ministry of Health to move expectant mothers out of the cities for their safety, all of them would have given birth in the City of London Maternity Hospital. It is one of the many strange juxtapositions of the Second World War.

Waddesdon Manor, home to nursery schools from Croydon © Julie Summers

For me it begs the question of how much a sense of place, especially in our childhoods, has an impact on our later lives. I wrote about Waddesdon Manor, home to over a hundred babies and children under five years old. Some of them have memories of their time in the stunning surroundings of Ferdinand de Rothschild’s splendid Loire-chateau inspired country house. Fifty-four girls from the Convent of the Assumption in Kensington spent the war in the house and grounds of Aldenham Park in Shropshire while 400 boys from Malvern College were sent to Blenheim Palace for three terms. Everyone I spoke to or whose memoirs I read made the point that the opulent surroundings, however temporary, that were part of the backdrop of their childhoods made an impact on their subsequent memories. It is a little detail from life on the home front in the Second World War that affected the lives of millions of people.

One final thought: I observed not only how much Brocket Hall meant to the Brocket Babies but also how much the Brocket Babies mean to the people who run the hall today. Their enthusiasm for this part of the hall’s history makes me realise that, as usual, history is at its best and most fascinating when we can see it brought alive, literally in this case, and see or hear the individual stories behind the statistics. Long may the Brocket Baby day continue.

Agatha Christie and the Knox Commandments

In March I had an email from a lady in Australia who I have been corresponding with over the past year or so. I suppose she is what I would describe as an e-friend but I feel that makes her sound unreal, which she most definitely is not. Whatever the description of our relationship, I have discovered that she has excellent taste in reading. She told me recently that she has been reading my books interspersed with detective stories by none other than Agatha Christie. Wow. To be selected to feature on a bookshelf or bedside table next to the greatest writer of detective fiction of all time is quite an honour.

As it happens I have been a huge fan of Agatha Christie for the past thirty-five or more years. After my university final exams, for which I had worked harder than for any other set of exams in my life, I went into a period of shut-down. I hid away in my parents’ farmhouse and read first the entire works of Dostoyevsky, which was perhaps not the wisest of moves, and then the entire works of Agatha Christie, which was a much better decision. I found such pleasure in inhabiting her various worlds and learning to appreciate her brilliant construction, feinting and plot-twisting. What I did not know then but I do know now is that she was a founder member of the Detection Club, formed in 1930, during the Golden Age of Detective Fiction, an era when classic murder mystery novels were overwhelmingly popular.

Monsignor Ronald Knox © Lafayette, NPG London

The club included among its members the writers Dorothy L. Sayers, Hugh Walpole, G.K. Chesterton (its first president) and Monsignor Ronald Knox. This last man is the link in the chain to my most recent book but I will come to that in a while. The club’s oath is glorious: ‘Do you promise that your detectives shall well and truly detect the crimes presented to them using those wits which it may please you to bestow upon them and not placing reliance on nor making use of Divine Revelation, Feminine Intuition, Mumbo Jumbo, Jiggery-Pokery, Coincidence, or Act of God?’

Members had a set of guidelines which were drawn up by Knox and were known as the Knox Commandments. It might seem rather odd that a man of faith, a man described by some as the greatest Roman Catholic scholar of the twentieth century, should be a member of a detective writing club but that is the delight of this great polymath. He wrote detective stories in the same way he might have set a crossword puzzle. He was not interested in the emotional motives of his perpetrators but in the solving of a crime that could keep the reader guessing right to the end of the book. And he wrote the books – ten in all – to supplement his modest stipend.

His Commandments number ten, of course, and were adhered to by the members. They forbid the murder being committed by the detective. A Watson-type side-kick has to reveal all thoughts that pass through his mind; the detective cannot conceal any clues he finds, and twin brothers and doubles ‘generally must not appear unless we have been duly prepared for them’. Most of the rules stand the test of time, such as no supernatural or preternatural agencies being permitted or no hitherto undiscovered poisons, but others strike one as anomalous today such as ‘no Chinaman must figure in the story’. He also suggests that no more than one secret room or passage should be allowed. Unless today’s detective stories are set in old houses I feel the secret passage is rather outdated. Having said that, Knox spent the Second World War in a haunted house in Shropshire, so I suspect that secret passages were not far from reality at Aldenham Park.

Ronald Knox gave up writing detective stories in 1937 at the request of Lady Daphne Acton (although he did publish one last story in 1947). He had taken her on as a pupil as she wished to convert to Catholicism as he had done twenty years earlier. She was twenty-five, beautiful and highly intelligent. Before they first met he had been alarmed at the prospect of instructing a young woman – his own experience having been at Oxford and then at Bury St Edmunds where he came across few women in the course of his ministry. But he need not have worried. She put him immediately at his ease and he was soon captivated by her. Her brother-in-law invited him to accompany them on a cruise to the Adriatic and it was there that the two of them made a pact: Ronald would give up writing detective fiction (Lady Acton threw a copy of Double Cross Purposes overboard) and she would stop wearing the colour of lipstick he disliked. That went into the blue waters as well. She would offer him peace and a place to work, which he yearned, and he in turn would continue to instruct her.

In June 1939 Knox moved books, curtains, furniture and a lifetime of memories from Rose Place in Oxford to the Acton’s family home, Aldenham Park in Shropshire. His plan was to fulfil his life’s ambition which was to translate both books of the Bible from the Latin Vulgate into English. It was a task American scholars had estimated would take a decade using ten translators. Knox completed it in less than five years and in considerably less peace and quiet than he and Daphne Acton had anticipated. A day before Chamberlain announced that the country was at war with Germany, nine nuns and five lay sisters from the Convent of the Assumption in Kensington arrived at Aldenham at the invitation of Lord Acton.

Sisters from The Assumption, Kensington Square, London photographed at Aldenham Park in c. 1941. Their habits were purple and designed by House Worth © The Assumption Archive

Three weeks later fifty-five girls between the ages of eleven and seventeen arrived to be taught by the nuns. Lord Acton had been approached by the Reverend Mother and thought it more satisfactory to have a girls’ school at his country house than the army. It turns out he was right. To have the army take over was the worst possible outcome for home owners as their needs were opposed in almost every way to those of the previous incumbents. Large country houses had been looked after by armies of servants for a small number of spoilt inhabitants. When the tables were turned and armies of officers and soldiers were looked after by a small number of men from the catering corps, the houses were found to be completely inadequate: no central heating and few bathrooms were just some of the problems that confronted the new occupants.

Knox moved into the gardener’s cottage and worked in the corner of Lady Acton’s sitting room. It was in this small space that the Knox Bible was translated in an atmosphere of girls, ghosts and godliness. It was surely one of the strangest juxtapositions of the Second World War. Ronald Knox continued to correspond with members from the Detection Club and remained close personal friends with Agatha Christie, whose house Greenway in Devon was requisitioned by the US Coast Guard.
Lives entwined, experiences shared and all mixed up on a bookshelf in Australia. Thank you, Ellen Hall, for reminding me how much I love historical coincidences.

Girls, Ghosts and Godliness appears in Our Uninvited Guests 

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